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물활론에서는 원질자체의 힘에 의하여 운동, 변화, 생성과 소멸의 원인을 설명하였다. Thales의 물의 형이상학적인 힘, Anaximanthr...

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물활론에서는 원질자체의 힘에 의하여 운동, 변화, 생성과 소멸의 원인을 설명하였다. Thales의 물의 형이상학적인 힘, Anaximanthros의 무제한자의 무제한한 능력, Anaximenes의 이들 둘(Thales와 Anaximanthros)의 중간적인 바 제한적이면서도 무제한한 공기의 힘, 물질의 기본적인 본질이 에네르기인 점과 자기(Herakleitos) 이전(이전) 에 나타난바 현상의 차이,대립,투쟁적인것에 가장 적합한 불(화) 의 신적인 능력등은 확실히 원질과 그 원질의 원인을 구분하지 못하였다. 이에 대하여 이들둘의 관계를 확연히 구분하려는 최초의 노력이 있었으니 그것이 곧 크세노파네스의 철학이다. Miletos가 페르샤군에 의해 함락된 원인은 물질적인 문화의 향상으로 인한 향락주의로 부터오는 정신적인 허무주의에 있다는 것이다. 크세노파네스는 맨먼저 부패된 올림피아(Olympia)경기를 비난한다. 국가가 건전해지고 질서와 조화가 이룩되는 것은 시민들이 올바른 이성-지혜를 사용하는 까닭이요,결코 Olympia의 경기대회에서 우승하기 때문이 아니다. 당나귀는 사람보다 힘이 세다. 그러나 사람의 지혜(Sophia)는 더욱 귀중하다고 그는 말한다. 다음에 Xenophanes는 전통적으…
물활론에서는 원질자체의 힘에 의하여 운동, 변화, 생성과 소멸의 원인을 설명하였다. Thales의 물의 형이상학적인 힘, Anaximanthros의 무제한자의 무제한한 능력, Anaximenes의 이들 둘(Thales와 Anaximanthros)의 중간적인 바 제한적이면서도 무제한한 공기의 힘, 물질의 기본적인 본질이 에네르기인 점과 자기(Herakleitos) 이전(이전) 에 나타난바 현상의 차이,대립,투쟁적인것에 가장 적합한…

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